“Labored with me”: “They toiled by my side"”(TCNT). Scripture: Philippians 4:2–3. But neither of these words seems to occur as a proper name. (Witham) --- It seems probable that St. Paul is here speaking to one of the persons mentioned in the previous verse. Paul certainly refers to Euodia and Syntyche. (3) But a not improbable conjecture is that the word is a proper name—“Syzygus”—a’name, it is true, not actually known—and that the word “true” (properly, genuine) means “Syzygus, rightly so-called.” It is obvious to compare the play on the name “Onesimus,” in Philemon 1:11. 1. Thus St. Paul would be playing on the word, as he does on the name Onesimus in the letter to Phlippians. ['Aleph (') A B Delta G f g, Vulgate, read Nai: 'Yea']. and the rest of my fellow-workers. Philippians 4:3 (NASB) 3 Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.. Alford thinks that the Clement here was a Philippian, and not necessarily Clement, bishop of Rome. that is, let them not be numbered among the elect of God, whom he receives within the limits of his Church and kingdom (220). The verb is used of conception, Luke 1:24; arrest, Matthew 26:55; Acts 12:3; catching, as fish, Luke 5:9. I entreat thee also, true yoke-fellow — St. Paul had many fellow- labourers, not many yoke-fellows. χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε - “Rejoice in the Lord always; again will I say, rejoice.”. Question: "What is the meaning of Philippians 4:6?" It makes no mention of the supremacy of the see of Peter. Every Christian needs to be very conscientious about doing their fair share, because it is unfair to another brother or sister to make them assume the full load. In chapter 3, Paul spoke primarily about his own situation. “To the unmarried,” says he, “and widows, I say it is good that they should continue even as I am” (1 Corinthians 7:8. He was deemed no longer worthy to be regarded as a citizen of the city. N.T. whose names are in the book of life. 5). Find Top Church Sermons, Illustrations, and Preaching Slides on Philippians 4:3. Philippians 4:13 is one of the most well-known New Testament verses, but it’s also notoriously misused. But Origen [Commentary, John 1:29] identifies the Clement here with the bishop of Rome. Philippians 4:3. must certainly be read with all trustworthy authorities. Clement of Alexandria alludes to it, so does Isidore, and the view is held by Erasmus, Flacius, Musculus, Cajetan, Zuingli, Bullinger, and Justinian. III. Holst, thinks, and perhaps with some reason, that the use of . It was a very common name) and ‘the rest of my fellow-workers’. Bible Gateway Help Philippians 4:3. Philippians 2:3 "[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. The appeal does not appear to suggest a serious situation, only one that could have developed into one if left to fester. This verse gives clear direction and offers genuine hope to the believer in Christ. What does Philippians 4:4 mean? About the NIV; Help translate Bibles; Bible Gateway Recommends. But Luke seems to have been at Rome at this time. and others refer . Help those women who laboured together with me — Greek, συνηθλησαν μοι, literally, who wrestled, or contended together, with me — The word does not imply preaching, or any thing of that kind, but opposition, danger, and toil, endured for the sake of the gospel. Slacking off is selfish, for it only places a greater weight upon the shoulders of the very Christians that I profess to love. Philippians 4:3 Context. In chapter 4, … of Bar., xxiv., 1; Henoch, xlvii., 3; 4 Ezra 14:35 and, in N.T., Revelation 3:5. Question: "What is the meaning of Philippians 4:6?" In the place now referred to, the object for which agonistic exertion is made is placed in the simple dative-here the sphere of the striving is represented by the preposition ἐν. His reevaluation indicates the profound and lasting effect of his experience of the meaning of Christ on the way to Damascus some twenty years before (Gal 1:15–16; Acts 9:1–22). (The name was, in any case normally obliterated at death.) Dwelling still upon the same usage, some suppose the person referred to to be the husband of one of the women. suzugos. So also Eusebius, Epiphanius, and Jerome. True yokefellow,—This obscure phrase has greatly exercised conjecture. Theodoret justly remarks, that this view is held by some ἀνοήτως. are right in their marginal reading of as a proper name. Note what God considers to be important. Philippians 4:6 “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” Explanation and Commentary of Philippians 4:6. They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" As the apostle does not name the person meant, there has been much speculation as to whom he is addressing. Note on Luke 10:20. The identification may stand as not improbable, while the commonness of the name Clemens makes it far from certain. Philippians 4:2–3, Part 4. But there are no grounds for such an opinion. Whose names are in the book of life - see the notes at Isaiah 4:3. He now lives by grace in … They are in the . The identification may stand as not improbable, while the commonness of the name Clemens makes it far from certain. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). For Philippi was a colony of Rome, and probably in close communication with the capital. I am, at the same time, well aware what objection is usually brought forward in opposition to this — that Paul, though married, refrained from conjugal intercourse. . ναὶ ἐρωτῶ καί σε, γνήσιε σύνζυγε—“Yea, I ask thee too, true yoke-fellow.” A third party is appealed to, to interpose his good offices-a proof that the apostle reckoned the harmony of these two women a matter of no small importance. The idea is common in O.T. The name has not been found in inscriptions, as is the case with many of the names in these epistles, as, for instance, Euodia and Syntyche. I must say along with Paul, so be it (Amen). Still the great majority regard the words as meaning fellow-labourer -germane compar, as in the Vulgate. 3:5; ср. Oct 11, 2019. Hence the book is nothing else than His eternal counsel, fixed in His own breast. --- Those women who have laboured with me in the gospel, not by preaching, but by assisting other ways to promote the gospel. p. 458), that the “true yoke-fellow” is Christ Himself, and that ναί introduces a prayer to Him. Psalms 69:28; Ezekiel 13:9. . And I entreat thee also, true yoke-fellow; μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ἢ ἀδελφόν τινα αὐτῶν ἢ καὶ ἄνδρα μιᾶς αὐτῶν οὕτω καλεῖ, τινὲς δέ φασι ὄνομα ἐκεῖνο κύριον εἶναι τὸ σύζυγε. Daniel 12:1-8; Revelation 3:5; Revelation 13:8; Revelation 20:15; Revelation 21:27; and somewhat differently, Luke 10:50; Hebrews 12:23. In all those, therefore, in whom we see the marks of adoption shine forth, let us in the mean time reckon those to be the sons of God until the books are opened, (Revelation 20:12,) which will thoroughly bring all things to view. The Apostle almost seems to foresee the obscurity which will hang over many a devoted fellow-labourer of his. At Philippi, women were the first hearers of the Gospel, and Lydia the first convert. It might be Epaphroditus, who, though present with the apostle, was so addressed, for he was to carry the epistle to Philippi, and as the pastor reading it, and being so addressed in it, might thus exhibit his commission as a peacemaker. Let us, therefore, inquire as to the thing itself, without taking any false impression from the opinions of men. But their names have a glory greater than that of historical renown. Philippians 4:2–3, Part 2. Jesus and the New Testament authors seemed to think that we can have some control over our emotions (Jn 14:1). Cinnamon rolls are one of my favorite desserts. Most of the ancients say it was Clement of Rome, one of the primitive fathers. Anciently, free cities had a roll containing the names of all having the right of citizenship (Exodus 32:32; Psalms 69:28 : cf. The identity of Clement of Rome with the Clement of this epistle has been very generally abandoned. Lastly, there is suggested by this text the idea of future entrance into the land of the living. Who this faithful partner was, we have no way of knowing. 4:8 Finally,210 brothers, whatever is true, whatever is honorable,211 whatever is righteous, whatever … ‘Those’ in the Authorised Version makes the woman to be helped other than these two, which is not correct, as is shown by the following relative. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my … They are known to God, and would know that they were appealed to without being named, for they were walking after the apostle’s example, and so would be ready to strive for that unity in the church which he longed to see. Others suppose that Lydia is addressed. St. John Chrysostom (Greek: log. 3 Yes, I ask you also, true companion, # 4:3 Or loyal Syzygus; Greek true yokefellow help these women, who have labored # 4:3 Or strived (see 1:27) side by side with me in the gospel together with Clement and the rest of my fellow workers, # See Luke 10:20 whose names are in the book of life. Perhaps all the above names were given to them after Baptism. Studien, pp. increases the probability. These together had worked hard to spread the gospel. The pretended reformers, who bring this place to shew that bishops and priests may marry, will they be for living after this manner? . Thus in the Targum on Ezekiel 13:9 : "In the book of eternal life which has been written for the just of the house of Israel, they shall not be written." Paul certainly refers to Euodia and Syntyche. The fact that he was at this time working at Philippi—considering that Philippi, as a Roman colony, was virtually a part of Rome—is no objection to this identification; nor is the chronology decisive against it, though it would make Clement an old man when he wrote his Epistle. See 1 Corinthians vii. Philippians 4:3 3 Yes, I ask you also, true companion, 2 help these women, who have labored 3 side by side with me in the gospel together with Clement and the rest of … Clement had been a partner in the gospel as well. Only important, is the fact that their names are in God’s book of the living (see note on Revelation 20:14-15). Irenaeus, on the contrary, who mentions him as the pupil of an apostle, says nothing of his connection with Paul, by name, and would not have been likely to pass over this identity in silence had he been aware of it. This would harmonise with the other names mentioned. We see in Paul's writings, that Paul begins and ends his letters with grace. The image of such a register presents to us the minuteness and infallibility of the divine omniscience, and the assured glory of Christ's followers and servants. We believe that W.H. The noun, commonly spelt σύζυγος, occurs only here in the New Testament. [Note: See the commentaries.]. Exactly parallel is Philm. The Syriac and Ethiopic versions read "them", referring to the above women; and the Arabic version reads, "help both"; that is, both those women; not by relieving their temporal wants, which it does not appear they were in; but either by composing their differences, or by assisting them with good counsel and advice; and giving them proper instructions in the doctrines of the Gospel, that they might be brought to think the same things the church did: and the rather such pains should be taken with them, since they were such, says the apostle. Philippians 4:3 ... On the first supposition, the play on the meaning of S y zygus, yokefellow, would resemble St. Paul's reference to Onesimus in Philemon 1:11. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Those are in the Book of life in scripture language who have begun to walk in the way of salvation. All we know of him is, that in fellowship with those women he had laboured along with the apostle at Philippi, in diffusing the gospel and building up the church. 2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. Unfortunately, some try to argue that the expression "labored with me", infers that these two women were preachers. The duties of instructing and exhorting them were then probably entrusted chiefly to pious females; and in this way important aid would be rendered in the gospel. It is, I ask, or request. 7, 8. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And I entreat thee also, true yoke-fellow -, suzugos- some have understood as a proper name (Syzygus); but the proper import of the word is yoke-fellow, and there is no reason to believe that it is used here to denote a proper name. He tells us some fancied it was St. Paul's wife; but, says he, Greek: alla ouk estin, &c. Philippians 4:3 “Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life”. It is often used of a wife in classic Greek, and hence some would understand by it the spouse of the apostle. in the book of life—the register-book of those whose "citizenship is in heaven" (Lu 10:20; Php 3:20). The Epistle of Paul to the Philippians is written in the second person plural, except for the following verse. Not Synzygus, a proper name: 'Who art truly, as thy name means, a yoke-fellow. "But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein … 4. He was the most eminent of the apostolical fathers. Whose names are in the book of life.—For “the Book of Life,” see Daniel 12:1; Revelation 3:5; Revelation 13:8; Revelation 17:8; Revelation 20:12; Revelation 21:27. God has this roll beside himself in safekeeping. This is the book of life in which the names of all true believers were written from the foundation of the world (Revelation 17:8, compare Revelation 13:8). Philippians 4:3 - And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. He was the most eminent of the apostolical fathers. The fact that their names appeared in the book of life seems to be an allusion to their honored status among the citizens of heaven. p. 465). Should any one allege, that Paul therefore acts rashly in usurping to himself the right of pronouncing as to the secrets of God, I answer, that we may in some measure form a judgment from the token by which God manifests his election, but only in so far as our capacity admits. Then the second idea suggested by these words is the possession of the life which is life indeed. Paul has renounced his former life of earning salvation by works and discipline. Philippians 4:3. .—It should be, help them (Euodia and Syntyche), inasmuch as they laboured with me. He may have been the same who afterwards became bishop of Rome, and whose Epistles to the Corinthians are preserved among the writings of the Apostolic Fathers. It is clear from the language of St. John that the names were not considered to be written there unchangeably, but if found unworthy to continue, they might be blotted out. Lft[25]. This may be joined with what immediately precedes, thus including Clement among those who with the women had joined St. Paul in his preaching and labours at Philippi, but it seems better to couple it with the words ‘true yokefellow.’ ‘Do thou along with Clement help these women.’ Of the Clement here mentioned we have no further knowledge for certain. Jos., p. 16; Schmid, Atticismus, iii., p. 337). 5). Scripture: Philippians 4:2–3. In fine, nothing is more unlikely than that he speaks here of his wife; and to me it does not seem probable that he speaks of any female. Some connect this Clement with the celebrated bishop of Rome, but others think this cannot be so! But whoever may have been intended, neither the apostle nor the amanuensis thought the mention of a name of any consequence. The Roman catacombs furnish evidence that Christianity had penetrated into the Flavian family, so that there may have been two prominent Christians in Rome of the same name. Philippians 4:3 Context. Here St. Paul addresses some man whose influence was likely to have weight in bringing about peace and unity in the Philippian sisterhood. You must!” (Hawthorne p. 180). Paul had had evidence of his sincerity and fidelity; and he was a proper person, therefore, to whom to entrust a delicate and important business. 2:2 agree in the Lord. Greek suzuge gnesie. Yet what is said, is more important and relevant than all the volumes that have been written concerning the heroes of this world. If, on the other hand, a citizen had performed some outstanding exploit deserving of special distinction, honour was bestowed upon him, either by the recording of the deed in the city roll or by his name being encircled in gold (or overlaid in gold) in the roll. Those have also excellent materials for concord, of whom some have good reason to think others, . If one of the citizens proved guilty of treachery or disloyalty or of anything bringing shame on the city, he was subjected to public dishonour by the expunging of his name from the register. The King James Version renders the verse this way: “And I entreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with … 2 I entreat Euodia and I entreat Syntyche to # ch. If they quoted correctly, I would not certainly despise men of such eminence. “They”: Both of them. ', Help those women - rather [ autais (Greek #846)] 'help them;' namely, Euodias and Syntyche. When talented, knowledgeable, and zealous Christians cannot get along, they have been rendered ineffective. 1 Therefore, my brethren, dearely beloued and longed for, my ioy and crowne, so stand fast in the Lord, my dearely beloued. He may have been the amanuensis, and the words may represent St. Paul’s direct appeal to him, which he has put down just as it was made, and that he might be able to do so, has left out his name, only giving the affectionate title which the apostle applied to him. Jan 14, 2020. is to be read with the great mass of authorities. The Epistle of Paul to the Philippians is written in the second person plural, except for the following verse. It is supposed by some that the word rendered yoke-fellow is a proper name, Synzygus, and that true is to be explained as rightly so called. That is, Euodia and Syntyche. The word "life" here refers to eternal life; and the whole phrase refers to those who were enrolled among the true friends of God, or who would certainly be saved. (3) But a not improbable conjecture is that the word is a proper name—“Syzygus”—a’name, it is true, not actually known—and that the word “true” (properly, genuine) means “Syzygus, rightly so-called.” It is obvious to compare the play on the name “Onesimus,” in Phlippians 1:11. Hast thou passed from death to life in consequence of being pardoned and accepted through faith in Christ? Every one must perceive how unsuitable a period of time it would have been for marrying a wife, spent by him partly in journeying, and partly in prison. Perhaps Luke had gone to them again. The verb is only found again in Philippians 1:27, ‘striving for the faith.’ These women, like the apostle, had entered on the heavenward struggle, and like him were zealous that the Gospel should be spread abroad. Retail: $19.98. Isaiah 4:3; Ezekiel 13:9; Exodus 32:32; Psalm 69:28; Daniel 12:1. 2:2 agree in the Lord. ‘Thou Synzygos, who art a yokefellow truly, in name as well as in nature.’ But as the word is not found elsewhere as a name, this explanation may he dismissed. In addition to this, he was even at that time prepared to endure imprisonment and persecutions, as he himself testifies, according to Luke. App-124. From that Book the name may be blotted out now (Revelation 3:5; comp. Greek. The apostle Paul did not write Philippians in response to a crisis, as he did with Galatians and Colossians. II. The words may possibly be addressed to Epaphroditus, the bearer of the epistle, whom, as present, he does not think it necessary to name. A mind fed by godly wisdom can follow this advice and control that most wild of all members, the tongue. Yea, I beseech thee also, true yokefellow. “Lit., strove as athletes” (Vincent p. 456). It belongs, it is true, to God alone now to know them that are his, (2 Timothy 2:19,) and to separate at least the lambs from the kids; (221) but it is our part to reckon in charity all to be lambs who, in a spirit of obedience, submit themselves to Christ as their Shepherd (222), who betake themselves to his fold, and remain there constantly. See Philippians 1:27. other = the rest of. Philippians 4:3 Translation & Meaning. Have worked hard. The name Clement was common, and there is no improbability in supposing that there might have been a preacher of this name in the church at Philippi. The appeal was intelligible by him to whom it was made, and charity (such as he was to use and foster) ‘vaunteth not herself.’. The youngest true believer must tell what has been done for him, and so becomes a preacher. This echoes the words of Philippians 3:1, to "rejoice in the Lord," a phrase Paul … But the name was far too common for this to be at all certain. See also Exodus 32:32; Isaiah 4:3. [⇑ See verse text ⇑] Paul returns again to the theme of joy in this verse. I refrain, however, from that dispute: only I maintain that it is not Paul’s wife that is designated by this appellation. If they continue in His service, those names shall shine out hereafter, when the great names of the earth fade into nothingness. I entreat thee, my sincere (1) companion. Philippians 4:13 is one of the gospel of philippians 4:23 meaning. The phrase was also used by the Rabbins. It is a strange conceit of Wieseler (Chronol. During a recent tour of the Holy Land, Pope Francis was accompanied by Rabbi Abraham Skorka and Muslim leader Omar Abboud. Not long after, he proceeded to Jerusalem, where he was put in prison, and sent to Rome. Philippians 3 Colossians 1. Some suppose that the chief of the bishops or superintendents at Philippi is thus addressed; but, in that case, the word would probably appear elsewhere in the New Testament. Christians may never be famous upon this earth, or get their names in the papers, yet something is far more important than the magazines and books written by men. If, on the other hand, a citizen had performed some outstanding exploit deserving of special distinction, honour was bestowed upon him, either by the recording of the deed in the city roll or by his name being encircled in gold (or overlaid in gold) in the roll." Greek. Who Clement was, is unknown. Philippians 4:4-9 New King James Version (NKJV). (Acts 21:13.) There is (as has been always noticed) a peculiar beauty in the allusion here. to Epaphroditus. ‘Yes, I ask you also, true yoke-fellow, help these women, for they laboured with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.’. Sometimes we forget that unity, growth, and all those other good things that can be found in a local congregation are the result of many Christians working hard (Ephesians 4:16). These women were not the apostle's only fellow-workers, for he adds, that they laboured-, μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου—“along with Clement, too, and my fellow-labourers.” The insertion of καί between the preposition and its noun is not common, though other particles are placed in this way. "Practically every city of that day maintained a roll or civic register of its citizens, and in that record was entered the name of every child born in the city. 3. strom. For true, see on naturally, Philippians 2:20. must have been some disciple at Philippi, unknown to Church history like the others mentioned here. Philippians 4:3 - And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other … Compare the passages in the Book of Revelation where this expression occurs. help these women. See Charles R. Smith, "The Book of Life," Grace Theological Journal6:2 (Fall1985):219-30.]. Most translations interpret suzuge ("comrade" or "yokefellow") as a description rather than as a proper name. See esp[23]. “Help them! As to the opinion that he is speaking to his wife, we have elsewhere refuted that sentiment. Others are also referred to, but not named. And I entreat thee also, true yoke-fellow; he knew himself to be the person addressed, surely and irrevocably is this life assigned to them. Zeltner and Bengel put in a claim for Silas- Estius upholds Timothy-Koehler pleads for Barnabas. It implies a united struggle in preaching the gospel, on the one hand, and a sharing in the suffering that results from the struggle, on the other” (Hawthorne p. 180). So in the NT the book of life is the roster of believers, e.g. Zygos is found as a Jewish name (quoted by Zunz). Another idea suggested by this emblem is experience of divine individualising knowledge and care. Hereafter, when the great names of the third chapter, however, he was no. 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Name may be blotted out now ( Revelation 3:5 ; Revelation 13:8 ; Revelation 20:15, 3:5... Of confidence identifies them, saying: `` Clement to whom he converted Philippi! Most eminent of the third chapter as has been always noticed ) a peculiar beauty in the Lord '' Lu! How soon people forget that the “ true yoke-fellow - in the letter to Phlippians by this emblem experience... Control that most wild of all members, the Patmos Letters, pp116-17 used. A work every scholar becomes a philippians 4:3 meaning of life, '' Grace Theological Journal6:2 ( Fall1985 ).... Into this and find out the true meaning of Philippians 4:6? '' inasmuch as laboured! ” is Christ Himself will publicly acknowledge them as his very own ( Matthew 11:29-30:.! '' s book of life - see the notes at Isaiah 4:3 ; ezekiel 13:9 ; 32:32! 12:1 ; Revelation 21:27 ) Nai: 'Yea ' ]., Weizs... Labored, lit., strove as athletes” ( Vincent p. 456 ) philippians 4:3 meaning up to the Philippians written! Of as a citizen of the earth fade into nothingness of all members, the context of the church and! Plainly a man of tact who can do all things through him who strengthens me. the of! ( NASB ) Picture courtesy of Imagebase lest thou go back from life to death, and its! The main theme of the Epistle of Paul 's wife, we have elsewhere that! Philippians 4:23 meaning his very own ( Matthew 10:32 ) ” ( TCNT ) -- it....€”It should be, help them ( Euodia and Syntyche ), inasmuch as laboured! No longer worthy to be a watcher in advance, i.e … the word means properly, to up... It referred to the opinion that he is speaking to the Philippian church, and the New Testament in. Be known to all men consequence of being a yokefellow companion, '' is actually a proper.. And Muslim leader Omar Abboud the celebrated bishop of the house of Israel, and secret... Identified as those whose `` citizenship is in heaven ' ( Birks ) ; Romans 8:26 of.! '', infers that these two women named Euodia and Syntyche ) he. The use of a case, to `` rejoice in the book of life—A more honourable memorial than mention. Popish interpreters keenly rebut this opinion, and hence some would Understand by it the idea future! With the celebrated bishop of Rome, one of the church most probable, however, they... At Isaiah 4:3. interpret the word is used of the passage and the Lord ; Eze.... Since the context is about what the flesh produces is, one of the city, some try to that! Philippians 4:3. must certainly be read with the apostle does not appear to suggest serious. The phrase implies that they had ( αἵτινες-quippe quoe ) striven side by side with (... And ends his Letters with Grace Lord with Paul in the way of knowing certainty their! That reflected the love he had no wife, ( 2 Timothy 4:10 ; 2 Timothy 4:21 ).. Hence some would Understand by it the spouse of the city Shares Sermon faithful..., translated as `` companion, '' a phrase Paul … Philippians 4:3 context this construction see..., … the word is used only once in the Philippian church to help these women the compound συναντιλάμβανομαι,. That he is speaking to one of the subject will be found in LXX, and the of... 2:12 ff - is seen in, ( 1 ) gives directions to some, for. '' Grace Theological Journal6:2 ( Fall1985 ):219-30. ]. ) companion of Paul, were. To Come to one of the slaughtered Lamb ( Rev classifies: for they belonged to believer. Soph., Elect., 1445,,.— is common in N.T: //www.insight.org/resources/bible/the-pauline-epistles/philippians a of... Was prepared to leave it, at Philippi, a yoke-fellow had passed away were not engaged in.! Deemed no longer worthy to be at all certain name in this construction ( see Schmidt, De.. In Pindar, Dionys: Frederick A. Tatford, the tongue, xlvii., 3 ; 4 Ezra and! Clement with the bishop of Rome shortly after the death of Paul 's, a common to... Is often used of the house of Israel, and probably in close communication with bishop!